top of page

We Stopped Asking What Is Worth Looking At: AI, Art, and the Truth Recession


By Renuka Naj | Founder & Principal Strategist, Krosskeys Communications LLC | kross-keys.com


Both images fooled my eye. Only one of them broke something.


I stared at images from a conflict zone. The faces. The rubble. Women clutching children. The grief looked real because it was engineered to. By the time I understood it was AI-generated, something had already happened inside me that I couldn’t undo.

That feeling has a name: betrayal. Not of my eyes. Of my humanity.

And then came the second humiliation.

AI-generated content.


I, who have spent years at a painter’s easel studying how a wash behaves on wet paper, how the eye is trained by sustained looking, I had been completely taken in. There was no comfort in the fine print. If anything, it made it worse. A machine had reached into my nervous system and pulled the right strings, and I had felt everything it wanted me to feel, on cue.


An artist who fools you earns your admiration. A machine that fools you just reminds you how available you are.


When the right brain reaches for the person behind the image and finds nothing, that is not confusion. That is a specific kind of emptiness. AI imagery produces surface without history. Pattern without presence. No one stood before a subject and looked, really observed, until they understood it. The image arrives fully formed, without the struggle, without the failure, without the years of looking that used to leave a human element inside the work.


This is why the emotional response to AI deception is different from other kinds of visual surprise. You did not simply misread something. You extended trust into a void. And the void received it.


As a practicing artist trained in world and Indian art history, I kept returning to trompe l’oeil, the old technique whose name translates, precisely, to “deceiving the eye.” The 17th century masters spent months, sometimes years, studying how silk surrenders to light before they dared put brush to canvas. Entire careers devoted to paintings designed to make you reach out and touch what wasn’t there. When you discover the deception, you don’t feel cheated. You feel wonder. You ask: how did I not know?


Same trick. Completely different landing.


Trompe l’oeil answers yes to the brain’s deepest question about an image. The painter suppressed every visible brushstroke and frustration in rendering the illusion, and yet the effort of that suppression and sacrifice is the most human thing in the room. You feel the steady hand holding the brush even where no sign remains. The discovery of deception becomes an act of connection rather than rupture.


Daniel Pink, in A Whole New Mind, drew on art educator Betty Edwards’ insight: “Drawing is not really very difficult. Seeing is the problem.” The right brain, the hemisphere wired for synthesis, emotion, and meaning, isn’t simply processing an image. It is asking a deeper question: is there a person inside this work? Someone who failed, started over, lost sleep getting the light on silk right?


Pink argued that the Conceptual Age would belong to those who could do what machines could not: empathize, synthesize, find meaning, make the whole visible. He was right. But perhaps he underestimated how quickly machines would learn to perform those capabilities on the surface, while remaining absent underneath.


There is something else worth naming.


The great trompe l’oeil painters chose their subjects deliberately. A curtain catching afternoon light. Slippers left outside a door. A letter half-folded on a table. Humble, ordinary things, chosen because they celebrated the texture of a life being lived. The illusion was always in service of something worth looking at.


The AI-generated images built for maximum reach are made from a different calculus entirely. They are optimized not for wonder but for alarm. Not for beauty but for outrage. Not for the slow pleasure of looking but for the involuntary flinch of the scroll. The subject is almost always a wound, conflict, a catastrophe, a face contorted in outrage, because that is what stops the thumb.


The trompe l’oeil painter asked: what is worth rendering with this much care?

The algorithm asks: what will make someone stop scrolling?


Those are not the same question. And we are only beginning to understand what happens to a culture that answers only the second one. We are at a moment where you don’t need to have ever picked up a brush to produce something that looks painted. A prompt, a few seconds, and the image appears fully formed. Without the struggle. Without the failure. Without the years of looking that used to leave a human trace inside the work.


I wonder if we are losing the ability to feel that human element. And if we lose it in images, I am not sure we keep it anywhere else.



Coconut Grove, Thailand - Renuka Naj

I painted this watercolor on paper in a studio in 2001, Thailand, under the guidance of a master watercolor artist who set us a simple subject and then stepped back. Every wash in this painting remembers that afternoon, the weight of the fruit, the way dried palm fiber catches light differently from living green. No prompt produced this. I sat there and looked until I understood what I was seeing.


The painting is referenced in the blog essay "We Stopped Asking What Is Worth Looking At: AI, Art, and the Truth Recession" by Renuka Naj as an example of human presence in art ,  the sustained observation and deliberate craft that AI-generated imagery cannot replicate. Painted under the instruction of a master watercolor teacher in Thailand.

 
 
 

Comments

Rated 0 out of 5 stars.
Couldn’t Load Comments
It looks like there was a technical problem. Try reconnecting or refreshing the page.
Krosskeys Communications LLC logo — enterprise and executive communications advisor in New York New Jersey
bottom of page